Many of the most important events, traditions and rites in Muslim life happen in or around Eid al-Fitr. But what is the real significance of Eid al-Adha?

What Is The Importance of Eid al-Adha?

In Arabic, Eid al-Adha means ‘Festival of Sacrifice’. It commemorates an important event in Islamic history, when the Prophet Ibrahim (AS) proved he was willing to sacrifice his son Ishmail (AS) to fulfil a command from Allah (SWT).

Ibrahim had long desired a son, and received a prophecy that his wife would bear a son and he would be righteous. But the prophecy also decreed that Ibrahim must sacrifice his son for Allah (SWT) before he reached puberty. As Ishmail (AS) approached that age, Ibrahim (AS) began having dreams in which he sacrificed his son, and he knew that it was Allah’s will that the sacrifice was made.

As is recounted in the Qur’an, neither Ibrahim nor Ishmail (AS) were swayed from their faith or their obedience to Allah. Ibrahim says:

“O my son! I have seen in a dream that I am sacrificing you, so see what you think.” He [Ismail] said, “O my father! Do as you are commanded. If Allah wills, you shall find me of the patient.”’

Shaytan (the Devil) visited Ibrahim three times (or, in some narratives, Ibrahim, Ishmael and Hagar – Ishmael’s mother – in turn) to try and convince him not to sacrifice his son and that doing so would be a crime. Ibrahim’s resolve was undiminished, and he threw stones at Shaytan to drive him away.

When the time came to make the sacrifice, Ibrahim bound Ishmail and prepared to cut his neck. With both father and son shedding tears but committed to carry out the deed required of them by Allah (SWT) – Ibrahim to kill his beloved son by his own hand and Ishmail to give up his life – Ibrahim (AS) put his knife to Ishmail’s neck.

At this moment, Ibrahim heard a voice, “O Ibrahim, you have fulfilled the vision.” A white horned ram appeared at Ibrahim’s side. He released his son’s bonds and sacrificed the ram in his place.

As recounted in the Qu’ran, Allah (SWT) decreed:

“Indeed, in this way We reward the doers of good. Indeed, this was certainly the clear trial. And We ransomed him with a great sacrifice, and We left for him this favourable mention among later generations: “Peace upon Ibrahim.”’

Ibrahim (AS) and Ishmail (AS) had been rewarded for their unwavering obedience to, and faith in, Allah (SWT). Not only did Ibrahim not have to sacrifice his son, but a valuable animal was put in his place for sacrifice. They both received the highest spiritual rewards and became examples of veneration for Muslims to follow down the centuries.

At Eid al-Adha, Muslims remember and reflect on this example. The Islamic Festival of Sacrifice commemorates Ibrahim’s sacrifice and the spiritual and material sacrifices that can be required of Muslims as part of their faith. And to mark and symbolise this, Muslims sacrifice an animal to Allah (SWT) on Eid al-Adha and distribute the meat to those in need. This is called Qurbani and is an act of spiritual charity and solidarity.

The Spiritual Significance of Eid al-Adha

The story, rituals and traditions of Eid al-Adha all embody broader spiritual examples and virtues for Muslims. Eid al-Adha is a time for Muslims to reflect on the lessons of the story of Ibrahim (AS) and how they can continue to embody them in their own lives, deeds and faith.

These virtues can include:

1. Iman (‘Faith): This is most frequently defined in Islamic teachings as “belief in the heart, statement of the tongue and action of the limbs”. Ibrahim (AS) had belief in Allah (SWT) in his heart, he told himself, his son and his family of his intent to fulfil the instructions of Allah (SWT) and he carried out the actions. Even though saying and doing these things caused him great anxiety and sadness, he remained faithful and his belief and obedience was unshaken.
2. Yaqeen (‘Certainty’): Ibrahim and Ishmail (AS) both had an unwavering conviction and certainty in their relationship with Allah (SWT) and the righteousness of what they were required to do. Yaqueen is a state of having no doubt or hesitancy, just as Ibrahim (AS) and Ishmail (AS) never even hesitated to carry out the will of Allah (SWT). Yaqueen is a level of faith that goes beyond intellectual belief but is rooted in your heart and embodied in every action.
3. Tawakkul (‘Trust’): This is reliance or trust on Allah (SWT) and their plan above all else. It has been written that ‘one who trusts in God is always led to God’. Ibrahim’s sincere and unwavering obedience were because of his iman (faith) and his yaqueen (certainty) in that faith and the deeds of Allah (SWT). His and Ishmail’s freedom from doubt and absence of hesitation was because of tawakkul – implicit trust in the wishes and plans of Allah (SWT).
4. Taqwa (‘God-consciousness’): This is one of the most important aspects of Eid al-Adha and other aspects of the Muslim faith. It means believing and doing things sincerely and being true to yourself and the wishes of Allah (SWT). It is not enough to merely perform required acts – they must be carried out with true intent, in full understanding of their meaning and acceptance of their requirements. Ibrahim did not put his knife to his son’s throat knowing or hoping that Allah (SWT) would intervene – he was prepared, in his mind and heart, to sacrifice his son to fulfil the wishes of Allah (SWT).

The Islamic Festival of Sacrifice

This is why Eid al-Adha, the Festival of Sacrifice, is so important for Muslims. It is an important story not only in the development of their faith and relationship with Allah (SWT), but an example of many of the most important aspects and virtues of that relationship.

This is why Eid al-Adha includes the sacrifice of an animal. Not only is it a direct evocation of the deeds of Ibrahim (AS), but it is an opportunity to demonstrate taqwa. It should be a meaningful sacrifice that is worthy of the occasion and represents giving up something valuable. This is why only particular types of animals (useful livestock) can be sacrificed for Qurbani, and they must be healthy and in good condition.

Qurbani should not be something done simply because it is a requirement or expectation at Eid al-Adha. It should be done out of genuine reflection on what the sacrifice symbolises and a sincere desire to help those in need by distributing the meat from the sacrifice to where it is most needed.

Qurbani for Eid al-Adha 2025

With Orphans in Need, you can not only embody the spirit of Eid al-Adha in 2025 but also allow some of the most disadvantaged and precarious people in the world to share in this special and important time. Through Orphans in Need, you can donate qurbani from as little as £25 for a share in a large animal. You can be assured that not only will the animal be a worthy sacrifice but that the meat will go to those who need it most.

Arrange your Qurbani 2025 donation today!

The post Why is Eid al-Adha So Important in Islam? appeared first on Orphans in Need.

A significant part of the Eid al-Adha celebration is the ritual of Qurbani, meaning sacrifice. This ritual is steeped in history and commemorates the Prophet Ibrahim (AS). Ibrahim (AS) showed unwavering devotion and obedience to Allah (SWT) as he was told his son, Ismail, must be sacrificed to Allah before he reaches puberty. Prophet Ibrahim (AS) remained committed to his faith and told Ismail the prophecy of sacrificing him. They both were willing to obey the wishes of Allah (SWT) and went to Mount Arafat to carry out the sacrifice. Ibrahim (AS) bound his son’s hands and brought his knife to his throat. In that moment, a white horned ram appeared at Ibrahim’s side to be sacrificed instead, saving Ismail’s life. Allah (SWT) had rewarded their trust, loyalty and obedience.

This began the tradition of Qurbani, where believers make a sacrifice of an animal to Allah (SWT), which is then divided into three equal parts to share between them and their family. Qurbani also encourages giving to those in need, with a share going to the hungry and poor, fostering a charitable and caring community. With Qurbani fast approaching, it’s essential to understand the Qurbani rules to join in the celebrations and help those in need. Discover who has to give Qurbani and what it entails to celebrate Eid al-Adha.

Is Qurbani Compulsory?

Many wonder is Qurbani compulsory for Muslims? This is dependent on the school of thought, but Qurbani is highly encouraged across Islam. The Prophet Muhammad (PBUH) highlighted this importance of sacrifice on Eid.

“The first thing we will do on this day of ours, is to offer the (Eid) prayer and then return to make the sacrifice. Whoever does so, he acted according to our Sunnah” [Sahih Bukhari]

The Hanafi school of thought sees Qurbani as wajib (compulsory). Wajib has uncertainty around if these actions are fully compulsory, unlike fard which means definitely compulsory. But it is still highly recommended and is considered as an obligation for Muslims in this school of thought.

The Shafi’i school of thought considers Qurbani to be sunnah mu’akadah. This translates to highly recommended because it is a confirmed Sunnah. A Sunnah reflects the actions of Prophet Muhammad (PBUH) that he did himself, and Muslims are encouraged to follow in his footsteps.

Maliki and Hanbali schools of thought typically say Qurbani is sunnah mu’akadah, but some views have stated it is compulsory. With this being said, no matter which school is followed, Qurbani is a significant act that is highly encouraged and gives great reward.

Who needs to give Qurbani?

So, who needs to give Qurbani? This can be confusing for many believers, and it is difficult to determine if you qualify for Qurbani. A great way to help you understand who has to give Qurbani is to apply the rules of Zakat because they are very similar. This means that every sane adult Muslim who possesses wealth beyond their needs should give Qurbani. Typically, if you meet the nisab threshold and pay Zakat, you should give Qurbani.

The Hanadi school of thought outlines that Qurbani is compulsory for:

• Sane adult Muslims who have reached puberty.
• Those who own wealth beyond their needs, which is equal to (or more than) the current nisab threshold.
• Non-travelling persons.

The current nisab value is:

• Value of silver: £496.54
• Value of gold: £7083.42

Exceptions for Who Qualifies for Qurbani

There are exceptions for who qualifies for Qurbani, just like there are for Zakat. These exceptions are:

• Those who don’t meet the Nisab threshold.
• Travelling persons.
• Those who haven’t reached and passed puberty.
• Those who are not of sound mind.

If you meet any of these at the time of Qurbani, then you aren’t expected to give. However, if you don’t fall into any of these categories, you are highly encouraged to give Qurbani during Eid al-Adha.

Is Qurbani Per Person or Family?

Another common area of confusion when it comes to Qurbani for Muslims is the question of is Qurbani per person or family? Due to the rules of who qualifies for Qurbani, it means that donations should be made per person in the family. This means that anyone in the household who meets the nisab threshold and doesn’t fall under any of the exceptions needs to give their individual Qurbani.

They should donate a minimum of one Qurbani each, such as a small animal – one sheep or goat. However, a large animal, like a cow or camel, is enough for seven people’s Qurbani. So, if you have a household with seven eligible people, you could all take a share of one large animal. If you have a smaller number of eligible people, you could each take one share of a large animal as your Qurbani.

Qurbani Rules for Family

The Qurbani rules for family works on an individual basis and only includes those in the family that meet the requirements to give Qurbani. For example, a husband and wife should donate a minimum of one Qurbani each if they both are sane Muslims who exceed the nisab – 87.48 grams of gold or 612.36 grams of silver.

A family with a household of believers who meet the requirements and possess wealth beyond their means can make a joint donation. Qurbani doesn’t have to be done separately; it just needs to cover one share for each person. This can be done by donating for a larger animal worth seven shares. The animal needs to be large enough to cover each person’s share, ensuring every adult Muslim in the household fulfils their Qurbani obligation.

Within the Qurbani rules for family, you are allowed to donate a share on behalf of other people. A husband can donate Qurbani on behalf of his wife, as this has always been done when performing Qurbani. Abu Ayyab al-Ansari (RA) said:

“At the time of the Prophet (SAW), a man would sacrifice a sheep on behalf of himself and his household, and they would eat some and give some to others.” [Sahih al-Tirmidhi 1216]

Although giving Qurbani on behalf of others is allowed, you still need to give your share too. As well as this, you aren’t required to provide Qurbani animals on behalf of your adult children because they can give their own share.

What is the Minimum Age for Qurbani?

The minimum age for Qurbani isn’t necessarily a set age. Instead, it is based on Muslims who have reached and are above the age of adolescence, meaning adults. This means that any children in your family don’t need to have a share of Qurbani. Due to this, parents don’t have to donate Qurbani on their behalf. With this being said, you can give or perform Qurbani on your children’s behalf if you wish to do so. Many families give more Qurbani than required, such as choosing a larger animal even though there aren’t seven people that qualify in the household. The extra shares can be on behalf of your children, but this isn’t expected of you; it’s personal preference.

When Should Animals be Purchased for Qurbani?

Now you understand who has to give Qurbani, it’s important to know when animals should be purchased. You need to aim to give Qurbani as soon as possible. It is best to make the donation before Eid al-Adha to ensure that charities, like Orphans in Need, can perform every Qurbani over the three days of Eid – 10th to 13th of Dhul Hijjah.

Sacrifices must end as the sun sets on the fourth day after Eid al-Adha prayers. Because of this, you can make donations up until the end of the third day after Eid (the 13th of Dhul Hijjah) before Maghrib salah. Orphans in Need encourages you to make your Qurbani donations as early as you can to ensure that it can be performed in time during Eid and the three days after (tashreeq), therefore fulfilling the traditions and celebrations of Eid al-Adha.

Rules for Qurbani Animals

There are also rules for the sacrificial animals to fulfil Qurbani properly. They need to meet minimum requirements, such as the age of the animal and their condition. The animals that can be used for Qurbani are:

• Sheep/Goats: These need to be at least one year old and equal one person’s Qurbani.
• Cows/Buffalo: These should be at least two years old and equal seven people’s Qurbani.
• Camels: These have to be at least five years old and equal seven people’s Qurbani.

All of these animals must be healthy and free from disease, meeting specific conditions:

• They need to be able to walk themselves to the site of the slaughter.
• They shouldn’t be toothless or missing half of their teeth.
• They mustn’t have a lame leg that is weak, making them unable to walk.
• They can’t be blind or have only one eye.
• They must be a healthy weight as they can’t be significantly thin or lean.

How Orphans in Need Distributes Your Qurbani

With the understanding of who qualifies for Qurbani and how this ritual works for Muslims, you can donate your Qurbani to Orphans in Need to reach the most vulnerable communities. We provide nutritious meals to families in need and use your donations to support millions of orphans and widows living in poverty. We carefully select animals that are suitable for Qurbani and carry out the sacrifice on your behalf. Donate your Qurbani as soon as possible so that we can carry out the sacrifices on the days of Eid, ensuring fresh meat is delivered quickly to orphaned and widowed families. Give the gift of a cooked meal so these vulnerable families can enjoy the blessings of Eid.

The post Qurbani Rules Explained: Who Must Give Qurbani and When? appeared first on Orphans in Need.

The other key Islamic festival is Eid al-Fitr, which marks the end of the holy month of Ramadan on the first day of the tenth month of the Islamic calendar. Of the two, Eid al-Adha is considered the most spiritually and historically significant, and so it is often known as ‘Greater Eid’.

But why is Eid al-Adha celebrated and why is it so important?

The Meaning of Eid al-Adha

When translated from Arabic, Eid al-Adha means ‘Feast of Sacrifice’. The festival commemorates a historical sacrifice, signifies metaphorical ones and is embodied by the making of a literal sacrifice.

Eid al-Adha commemorates a key event from Islamic history, when the patriarch and prophet Ibrahim (AS) was prepared to sacrifice his beloved son Ishmael (AS) to fulfil the command of Allah (SWT). Ibrahim had been told that he would have a righteous son but that he must be sacrificed for God when he reached puberty. Neither Ibrahim nor Ishmael hesitated to obey the will of Allah (SWT), even though the father would have to kill the son by his own hand:

‘ [Ibrahim] said, “O my son! I have seen in a dream that I am sacrificing you, so see what you think.” He [Ismail] said, “O my father! Do as you are commanded. If Allah wills, you shall find me of the patient.”’ (Qur’an, 37:102)

In some versions of the story, Shaytan (the Devil) came to Ibrahim (AS) three times to try and convince him not to sacrifice his son. Each time Ibrahim attested that the instruction from Allah (SWT) must be followed, threw stones at Shaytan and drove him away.

When the time came to carry out the sacrifice, although they were both in tears, Ibrahim and Ishmael (AS) remembered Allah and reaffirmed their faith. As he brought his knife to Ishmael’s neck, Ibrahim (AS) heard a voice:

“We called to him, “O Ibrahim, you have fulfilled the vision.” Indeed, in this way We reward the doers of good. Indeed, this was certainly the clear trial. And We ransomed him with a great sacrifice, and We left for him this favourable mention among later generations: “Peace upon Ibrahim.”’ (Qu’ran, 37:103-109).

A white horned ram appeared at Ibrahim’s side. Ibrahim undid his son’s bonds, saying “Oh my son, today you have been given to me!”, and sacrificed the ram to Allah (SWT) in Ishmael’s place.

This is why faith and sacrifice are at the heart of Eid al-Adha.

Why We Celebrate Eid al-Adha

Muslims mark Eid al-Adha to remember and reflect on the faith, obedience and devotion of Ibrahim and Ishmael (AS) to Allah (SWT). Ibrahim was prepared to sacrifice his longed-for and beloved son and Ishmael was willing to give up his own life, simply because it was the will of Allah (SWT).

Their faith and commitment were rewarded – they were ultimately not required to carry out the act, a valuable and sacred ram was provided to them, and they achieved spiritual reward and ‘favourable mention among later generations’.

Muslims should try their utmost to embody the same devotion and obedience in their own lives and actions. Eid al-Adha is the time to remember the example set by Ibrahim and Ishamel (AS) and reflect how it can be followed today.

An important spiritual concept that must be remembered at Eid al-Adha is taqwa – consciousness of God. Ibrahim (AS) obeyed the will of Allah (SWT) with sincerity and was genuinely prepared to sacrifice his son, just as Ishmael (AS) was sincerely intending to give up his life.

It was this faith and sincerity which meant that they fulfilled the will of Allah (SWT) – even though the sacrifice was not carried out, they had accepted in their hearts and minds that it would be. It is not enough to merely perform acts and rituals as required. They must be done with piety and awareness of Allah (SWT).

The fact that Ibrahim (AS) sacrificed the sacred ram presented to him in Ishmael’s place further embodied taqwa. Not only did he ensure that a sacrifice was still made to Allah (SWT) but gave up a valuable and desirable possession as soon as it appeared to him.

Celebrating Eid al-Adha

There are many aspects to celebrating Eid al-Adha, from special prayers to shared meals at feasts.

The day of Eid al-Adha is a time when Muslims take particular care to follow the example – the sunnah – of the Prophet Muhammed (PBUH) to focus and renew their spiritual relationship with Allah (SWT) and this significant time of year. This can include ghusl (ritual bathing and cleansing), wearing their best clothes and applying fragrances and perfumes, saying special prayers in private or at home with their family and attending their mosque for Eid prayers in congregation with other Muslims. Like many religious festivals, it is also a time for connecting with friends and family, sharing meals and exchanging gifts.

The most symbolic and significant part of celebrating Eid al-Adha is qurbani – literally ‘sacrifice’. To commemorate and embody Ibrahim’s willingness to sacrifice his son at the will of Allah (SWT), and his sacrifice of the ram in his place, Muslims sacrifice an animal at Eid al-Adha. The animal is sacrificed in keeping with the dhabihah principles for halal animals, and the meat is distributed in three parts – one part to the person making the sacrifice, one part to their family and one part to the poor and needy. Cows, goats, sheep and camels are the animals permitted for a qurbani sacrifice.

In modern times, it is not practical for every Muslim to buy and slaughter their own animal and distribute the meat themselves. So, especially for Muslims in developed countries and urban areas, it is usual to purchase an animal which is then slaughtered and the meat distributed on their behalf. This is often done through national or international organisations or charities, which can procure suitable animals in large quantities and ensure that the meat is distributed to those in need. For many poor, vulnerable or disadvantaged communities, what they receive when qurbani is distributed will be the only meat they eat in a year.

With a family traditionally receiving meat after their qurbani sacrifice, an important part of an Eid al-Adha celebration is a large meal shared within a family or community, usually in the evening after returning home from Eid prayers.

Celebrate Eid al-Adha 2025 with Orphans in Need

You can embody the spirit and meaning of Eid al-Adha by donating your Qurbani through Orphans in Need. Give your sacrifice from as little as £25 for a share in an animal and share the joy of this special time. Donate Qurbani for 2025 with Orphans in Need to help some of the most vulnerable people in the world and let them celebrate Eid al-Adha too.

The post Why is Eid al-Adha Celebrated? appeared first on Orphans in Need.

Join Us for our Live TV Appeal

This 28th March 2025, we invite you to join us on the Islam Channel (Sky 736, Virgin 838 and Freeview 264 / Online) for our live TV programme: Laylatul Qadr TV Appeal. Starting at 5pm, we will focus on helping the orphans and widows of Gaza by providing food, shelter and widow family sponsorship. Your support can transform lives and bring much-needed relief to those enduring unimaginable hardships.

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Community Iftar in Gaza - 5th March 2025

How You Can Help

This Ramadan, consider making a difference by supporting our work at Orphans in Need. Your contributions can provide food, shelter, and education to vulnerable children and families.

Look at our appeals to learn more about how you can help.

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Islam and Forgiveness

One of the fundamental beliefs in Islam is that Allah (SWT) is the Most Forgiving (Al-Ghaffar) and the Most Merciful (Ar-Rahman). The Quran repeatedly emphasises His boundless mercy and willingness to forgive those who sincerely repent. In Surah Az-Zumar, Allah reassures believers:

“Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’” (Quran 39:53)

This verse provides immense hope, affirming that Allah forgives all sins in Islam when one turns to Him with genuine remorse. No sin is too great for His mercy, and even those who have committed major transgressions are given a path to redemption.

Forgiving Others in Islam

Just as Allah is forgiving, Muslims are encouraged to practice forgiveness in their daily lives. Holding grudges and seeking revenge only leads to emotional distress, whereas forgiving others in Islam is a path to inner peace and divine reward. The Quran states:

“And let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” (Quran 24:22)

Forgiving others is not just a moral virtue but a way to earn Allah’s forgiveness. The Prophet Muhammad (PBUH) was known for his immense capacity to forgive, even those who harmed him severely. One of the most profound examples is when he forgave the people of Makkah after conquering the city, despite years of persecution. His example teaches Muslims that forgiveness leads to harmony and strengthens faith.

How Are Major Sins Forgiven in Islam?

Many Muslims wonder, how are major sins forgiven in Islam? While minor sins can be erased through good deeds and daily prayers, major sins require sincere repentance (Tawbah). The steps to true repentance include:

1. Recognising the sin – Acknowledging one’s mistake without justifying it.
2. Feeling genuine remorse – Truly regretting the wrongdoing.
3. Seeking forgiveness from Allah – Making heartfelt forgiveness prayers in Islam.
4. Resolving not to repeat the sin – A firm commitment to avoid it in the future.
5. Making amends – If the sin involved harming another person, one must seek their forgiveness and rectify any wrong done.

Further looking into point number 5, Prophet Muhammad (saws) said

“Allah will not tire from forgiving you until you tire from seeking his forgiveness.” Meaning, Allah SWT does not become tired of granting you forgiveness until you become tired of seeking it. Allah is just. If you have wronged someone and that person chooses not to forgive you, then Allah SWT will not take away that person’s right. That is between you and that person.

The Prophet (PBUH) said:

“The one who repents from sin is like one who did not sin.” (Ibn Majah 4250)

This hadith reassures believers that sincere repentance wipes the slate clean, giving them a fresh start.

Forgive Islamic Quotes and Prayers

Islam offers numerous forgiveness prayers in Islam that believers can recite to seek Allah’s mercy. One of the most powerful Islam forgiveness prayers is the following supplication of the Prophet (PBUH):

“O Allah, You are Most Forgiving, and You love forgiveness; so forgive me.” (Tirmidhi 3513)

Another beautiful Quranic dua for forgiveness is:

“Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, do not burden us as You burdened those before us. Our Lord, do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy upon us.” (Quran 2:286)

These supplications help purify the heart and strengthen a believer’s connection with Allah.

Allah’s Love For His Believers

Allah (swt) has immense love for his believers and loves to guide. The way Allah and His Messenger Prophet Muhammad (saws) work hard to guide mankind on a better path, Shaytan (the Devil) works to undo all of a believer’s hard work of good deeds and encourages sins rigorously. Shaytan will also try his best to manipulate a believer into thinking they are not worthy of Allah’s forgiveness. However, mankind must stay firm in their faith and the Tawakkal (trust) of Allah that he indeed is most forgiving.

The Prophet (saws) told us that Allah does not stop forgiving until we stop seeking His forgiveness and stated, “Shayṭān said, ‘By Your Glory my Lord! I will continue to mislead Your servants so long as their souls are in their bodies’. Allah replied, ‘By My Honour and Glory! I will continue to forgive them so long as they seek My forgiveness’” (Aḥmad).

The Benefits of Forgiveness in Islam

Practicing Islam on forgiveness is not just a religious duty but also a means of personal and social growth. Some benefits include:

Spiritual growth which is gained from forgiving others which allows one to embody Allah’s merciful attributes, bringing them closer to Him.

Emotional peace that is felt by letting go of resentment that reduces stress, anxiety, and negativity.

Stronger relationships by forgiving which fosters love and trust among family, friends, and the wider community.

Earning Allah’s forgiveness, as the Prophet (PBUH) said, “Be merciful to others and you will receive mercy. Forgive others and Allah will forgive you.” (Musnad Ahmad 7001)

Islam places immense emphasis on forgiveness, both seeking it from Allah and extending it to others. No sin is too great if one sincerely repents, and forgiving others leads to spiritual and emotional well-being. By practicing forgiveness in Islam, even if it is through a donation, believers not only purify their hearts but also draw closer to their Creator. As we navigate life’s challenges, let us remember the words of the Prophet Muhammad (PBUH):

“The strong person is not the one who can wrestle others. Rather, the strong person is the one who controls himself when he is angry.” (Bukhari 6114)

May Allah grant us all the strength to forgive and the humility to seek His mercy. Ameen.

The post Why is Forgiveness so Important in Islam? appeared first on Orphans in Need.

Allah (SWT) says in the Quran:

“So that they witness benefits for them, and recite Allah’s name in specified days, over the provision He gave them from the cattle. So, eat thereof and feed the distressed, the poor.” [22:28]

In another verse, Allah (SWT) commands:

“Therefore, turn in prayer to your Lord and sacrifice (to Him only).” [Al-Kawthar 108:2]

What is Udhiyah in Islam?

Udhiyah in Islam refers to the sacrificial offering made during Eid al-Adha as an expression of faith and gratitude. The Udhiyah sacrifice symbolises submission to Allah (SWT), following the example of Prophet Ibrahim (AS), who was commanded to sacrifice his beloved son, Ismail (AS). The Quran recounts this story:

“Thereafter, when he (the boy) reached an age in which he could work with him, he (Ibrahim) said, ‘O my little son, I have seen in a dream that I am slaughtering you, so consider, what is your opinion?’ He said, ‘O my dear father, do what you have been ordered to do. You will find me, inshallah, (if Allah wills) one of those who endure patiently.’” [Al-Quran 37:102]

Conditions of Udhiyah

To ensure the sacrifice is valid, there are specific conditions of Udhiyah that must be met:

• The animal must be a camel (5 years old), a cow (2 years old), a sheep or goat (1 year old).
• The person offering the Udhiyah sacrifice must own the animal.
• The sacrifice must take place between the Eid al-Adha prayer on the 10th of Dhul Hijjah and before sunset on the 12th of Dhul Hijjah.
• The animal must be free of defects such as blindness, severe illness, extreme thinness, or lameness.

The Prophet Muhammad (SAW) advised against offering animals with defects, saying:

“Four: a lame animal which is obviously lame, a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, and an emaciated animal that no one would choose.” [al-Muwatta]

Udhiyah Hadith: Importance of Qurbani

The act of Udhiyah is emphasised in multiple Udhiyah hadith, confirming its significance:

Abdullah ibn Umar (RA) reported:

“The Prophet (SAW) stayed in Madinah for ten years, offering sacrifice (every year on Eid).” [Ahmad 4935]

Anas ibn Malik (RA) narrated:

“The Prophet (SAW) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allahu Akbar’ and put his foot on their necks.” [Bukhari 5558]

The Messenger of Allah (SAW) also said:

“There is no act of man on the day of Nahr (Eid al-Adha) more beloved unto Allah than the sacrifice. And indeed, the sacrificed animal will appear on Qiyamah day with its horns, hooves, and skin. And indeed, the blood of the sacrifice is accepted by Allah even before it touches the ground. So, perform the sacrifice with a happy heart.” [Ibn Maja, Tirmidhi]

Is Udhiyah Compulsory?

There is a difference of opinion among scholars regarding the obligation of Udhiyah. In Hanafi fiqh, it is compulsory for all able Muslims, while in other schools of thought, it is a confirmed Sunnah. However, all scholars agree that it is highly recommended for those who can afford it.

The Prophet (SAW) emphasized the significance of timely sacrifice, stating:

“Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” [Bukhari 5545]

When is Eid al-Adha 2025?

Eid al-Adha falls on the 10th day of Dhul Hijjah in the Islamic calendar. The exact date of when is Eid al-Adha 2025 will depend on moon sighting, but it is expected to be around June 6-7, 2025.

Give Qurbani with Orphans in Need

For just £25, you can donate your Qurbani with Orphans in Need to support orphans and widowed families during Dhul Hijjah. Your Udhiyah sacrifice will provide essential food to those in need.

You can also donate towards Eid gifts and cooked meals for families struggling with poverty. Give generously and help fight hunger this Eid.

Donate today and make a difference!

The post What is Udhiyah and Is It Obligatory? appeared first on Orphans in Need.

Pilgrimage is the action of undertaking a journey for religious motives. In Islam the importance of pilgrimage holds great value for a believer as it represents devotion and submission to Allah. It not only is considered as a spiritual obligation but the ability to renew oneself. Hajj, the fifth pillar of Islam, is a journey that every able-bodied Muslim who can afford it must undertake at least once in their lifetime. As you embark on your journey of faith, consider those who may never have the means to undertake this sacred journey. By supporting Orphans In Need, you can make a difference in the lives of vulnerable children. Donate today and help us provide food, shelter, and education to those who need it most.

On the other hand, Umrah is also a deeply spiritual experience, though it is not obligatory. Understanding the difference between Hajj and Umrah is key for those seeking to perform these acts of worship.

History Behind the Hajj

The history of Hajj dates back to the time of Prophet Ibrahim (AS), who was commanded by Allah to build the Kaaba as a house of worship. Along with his son, Prophet Ismail (AS), he established the sacred rituals that millions follow today. One of the most significant moments in the history behind the Hajj is the story of Hajar, the wife of Ibrahim, who ran between the hills of Safa and Marwah in search of water for her son. This act is commemorated in the Sa’i ritual, performed by all pilgrims during Hajj and Umrah.

The Prophet Muhammad (PBUH) revived and purified the pilgrimage, removing any pagan practices and restoring it to its original monotheistic purpose. Since then, the pilgrimage has remained a central pillar of Islamic practice, with millions traveling to Makkah each year to seek Allah’s mercy and forgiveness.

The History of Umrah

Although Hajj and Umrah share some similarities, the history of Umrah is distinct. The first recorded instance of Umrah in Islam occurred when the Prophet Muhammad (PBUH) and his followers sought to enter Makkah in 628 CE for pilgrimage but were initially prevented. This event led to the Treaty of Hudaybiyyah, which allowed them to perform Umrah the following year. Since then, Umrah has remained a recommended act of worship that can be performed at any time of the year, unlike Hajj, which has specific dates.

How Has the Hajj Changed Over Time?

There have been multiple changes in Saudi Arabia and more specifically in Mecca. From restoration of greenery in certain regions, an increase of buildings and structures, tunnel passages to more frequent usage of wheelchairs by pilgrims. Below are some of the major changes that are apparent:

1. Improved Accessibility

In earlier times, reaching Makkah was a dangerous journey that took months. Pilgrims travelled by foot, camel, or by sea, facing extreme hardships with multiple environmental factors. Today, with modern air travel, millions of pilgrims from around the world can reach Makkah safely and within hours. With Hajj 2025 approaching, more travel packages and improved airport facilities are expected to make the journey even smoother.

2. Better Public transport

As the number of pilgrims has increased, so has the need for better accommodation and transportation. Saudi Arabia has made many improvements, including air-conditioned tents, expanded roads, and an efficient metro system that helps transport pilgrims between key sites. This transformation has significantly enhanced the pilgrimage experience and minimised logistical challenges.

3. Enhanced Crowd Control and Safety Measures

In the past, large crowds caused multiple accidents. Today, strict safety measures, including surveillance cameras, crowd management systems, and emergency response teams, help ensure the safety of millions of pilgrims. Every year there is an increase of pilgrims and further technological advancements are expected to enhance safety even more.

4. Digitalisation and Smart Technology

The introduction of digital tools has transformed the Hajj experience. Pilgrims can now use mobile apps to receive real-time updates, locate their tents and hotels, and learn about the rituals. Smart bracelets with GPS tracking help authorities monitor and assist pilgrims in need. This integration of technology ensures a smoother and more organised pilgrimage.

5. Green Practices

In response to the environmental impact of mass gatherings, Saudi Arabia has begun implementing eco-friendly initiatives, such as reducing plastic waste, promoting recycling, and encouraging sustainable energy use. This shift ensures that Hajj remains a responsible and ethical pilgrimage for generations to come.

The Spiritual Significance of Hajj and Umrah

Despite these changes, the spiritual essence of Hajj remains unchanged. Pilgrims continue to seek forgiveness, engage in deep reflection, and strengthen their connection with Allah. The rites of Hajj, including standing at Arafat, performing Tawaf around the Kaaba, and stoning the Jamarat, symbolise devotion, humility, and the pursuit of spiritual purification

Similarly, Umrah offers an opportunity for spiritual renewal. Although not obligatory, it is highly recommended and carries immense rewards. Many choose to perform Hajj and Umrah together, while others perform Umrah multiple times throughout their lives.

Hajj 2025: A New Chapter in the Pilgrimage Journey

As we look toward Hajj 2025, new developments and improvements continue to shape the pilgrimage experience. Innovations in travel, safety, and digital technology are making it easier for Muslims worldwide to fulfil this sacred duty. However, while Hajj has evolved in its logistics, its spiritual foundation remains deeply rooted in Islamic tradition.

Give Back While You Prepare for Your Pilgrimage

As you prepare for your spiritual journey, remember those who are less fortunate. Many orphans around the world lack the basic necessities of life. By supporting Orphans In Need, you can help provide them with a better future. Whether or not you embark on Hajj or Umrah, you can still make a meaningful impact by donating today.

Donate now and change a life.

The post Pilgrimage in Islam: How Has it Changed? appeared first on Orphans in Need.

It is no surprise, therefore, that pilgrimages to Mecca are a key part of Islam. Pilgrimage to Mecca can take two forms – Umrah and Hajj. Both are more than a physical journey. Muslims consider them a spiritual journey that are a form of devotion to Allah (SWT), spiritual cleansing, renewing and expanding their faith and furthering solidarity with other Muslims.

What is Umrah Pilgrimage?

Umrah is often called the ‘lesser pilgrimage’. While it shares many of the key practices with the Hajj, Umrah can be undertaken at any time and does not include visiting all the locations required of pilgrims on the Hajj. Undertaking Umrah does not fulfil the requirement to perform the Hajj, and can be undertaken multiple times.

Although it is not one of the Five Pillars and is described as the ‘lesser pilgrimage’, Umrah is still a significant event for Muslims and holds great spiritual rewards. The Prophet Muhammad (PBUH) stated, “The performance of Umrah is an expiation for the sins committed between it and the previous one.” (Sahih al-Bukhari).

Pilgrims carrying out Umrah undertake many of the same key practices as those on the Hajj – Ihram (a sacred state entered by performing cleansing rituals and wearing prescribed clothing), Tawaf (circling the Kaaba seven times) and Sa’i (walking between two hills now contained within the Masjid al-Haram) and Halq (cutting their hair).

The Difference Between Hajj and Umrah

The most significant and famous form of pilgrimage in Islam is the Hajj. Making this pilgrimage to Mecca and the Kaaba is one of the core Five Pillars of Islam, required of all capable Muslims at least once during their lifetime. This deeply significant event must be undertaken during the twelfth and final month in the Islamic calendar. It consists of certain specific rituals that must be performed and locations that must be visited, with strict requirements for the timing of these events and spiritual practices surrounding them.

Here is a clear summary of the differences between Hajj and Umrah:

Obligation: Hajj is the fifth of the mandatory Five Pillars of Islam. Every Muslim who is physically and financially capable must undertake the Hajj during their lifetime. By contrast, Umrah is highly recommended and spiritually valuable, but voluntary.

Process: While the two pilgrimages share many aspects, Hajj also requires pilgrims to stand at Arafat, perform Ramy al-Jamarat (‘Stoning the Devil’) and performing qurbani (an animal sacrifice).Umrah omits these rites.

Timing: Hajj only takes place during five days of Dhu al-Hijja, the twelth month of the lunar Islamic calendar. Umrah can be undertaken at any time of the year except those days reserved for the Hajj. The rites, timings and rituals of Hajj mean that it requires a minimum of five days to complete. Umrah can be completed in a single day.

How to Perform Umrah: Step-by-Step Guide

1. Entering the State of Ihram 

Ihram is the sacred state a pilgrim must enter before beginning the Umrah pilgrimage. It involves wearing the prescribed Ihram clothing – without knots or stitches. Men wear two white pieces of cloth and must not cover their heads. Women wear modest clothing in line with Islamic principles, such as an abaya. Clothing must remain free of najas (ritually unclean substances) and scented liquids – fouled clothing must be changed for new items. Pilgrims should be clean both spiritually and physically, with trimmed nails, hair and beards.

A niyyah is concept of intention in the heart to do something for the sake of Allah (SWT). It is held that actions are judged according to intentions, so making the intention of a deed clear maximises the spiritual benefits. For Umrah, a suitable form of niyyah is, “Labbaik Allahumma Umrah” (Here I am, O Allah, performing Umrah)

The state of Ihram imposes restrictions on pilgrims during their journey. These include cutting or trimming hair, smoking, using perfumes, swearing, arguing or engaging in sexual activity. Hunting, sacrificing, killing, confining or harming animals is also forbidden for people in the state of Ihram – this applies to all land animals including birds and insects.

Pilgrims must attain the state of Ihram at or before they reach a miqat – one of the boundary points marking the beginning of the holy site of Mecca.

2. Performing Tawaf

Tawaf is the ritual act of circumambulating the Kaaba seven times in a counterclockwise direction. Each round begins and ends at the Black Stone (Hajr al-Aswad). Pilgrims often attempt to kiss or touch the Black Stone, but if it is too crowded, they may simply point towards it. Pilgrims should perform the first three rounds of the Kaaba at a hurried pace, and the next four at a slower pace. This circling of the House of God is held to demonstrate the unity of Muslims and the focused worship of Allah (SWT), the one God.

3. Praying at Maqam Ibrahim

After completing Tawaf, pilgrims perform two rak’ahs of prayer near Maqam Ibrahim, a site associated with Prophet Ibrahim (peace be upon him). It is recommended to recite Surah Al-Kafirun in the first rak’ah and Surah Al-Ikhlas in the second.

4. Performing Sa’i

In Sa’I, pilgrims travel back and forth seven times between Safa and Marwa, two small hills that once stood out in the open but are now incorporated within the Great Mosque of Mecca. They are 450m (1480ft) apart, so pilgrims will walk roughly 3.6km (2.2 miles). This commemorates the search for water in the desert by Hagar for her dying child, Ismail (AS). The Zamzam Well is still flowing today, and water from it is available to pilgrims while they perform Sa’i. This water can also be collected after Sa’I to be taken home.

5. Halq

The final step of Umrah is Halq, or the shaving or trimming of hair. Men are encouraged to shave their heads completely, while women trim a small portion of their hair. This act symbolizes humility and renewal.

Once these steps are completed, the Umrah pilgrimage is successfully concluded, and pilgrims exit the state of Ihram.

The Reward and Blessings of Umrah

Performing Umrah brings immense rewards, including the forgiveness of sins, closeness to Allah, and spiritual purification. It is also an opportunity for self-reflection and supplication, allowing believers to strengthen their faith.

Support Orphans While Performing Umrah

On this journey, remember the countless orphans around the world who need our support. Islam encourages us to care for orphans, with Prophet Muhammad (peace be upon him) stating, “The one who cares for an orphan and myself will be together in Paradise like this” (Sahih al-Bukhari). By donating today, you can help provide food, shelter, and education to orphaned children.

Make Your Umrah More Meaningful

While preparing for your Umrah pilgrimage, consider giving Sadaqah (charity) to those in need. Many children lack basic necessities, and your generous contributions can transform their lives.

Umrah is a beautiful and rewarding act of worship that allows Muslims to seek Allah’s mercy and strengthen their faith. By following this Umrah guide, you can ensure a spiritually fulfilling experience. As you plan your journey, remember to extend your blessings by supporting orphaned children.

May Allah (SWT) accept our duas, Ameen!

The post A Complete Guide to Performing Umrah appeared first on Orphans in Need.

Orphans in Need and BIM’S Partner for Ramadan 2025: A Feast with Purpose

Orphans in Need is proud to announce an exciting partnership with BIM’S for Ramadan 2025, bringing together the power of community, generosity, and delicious food. The initiative, Ramadan 2025 – A Feast with Purpose, will see BIM’S donating 30% of the profits from its special Ramadan Feast to support orphaned children and widowed mothers in need.

The Ramadan Feast, available throughout the holy month, offers a thoughtfully curated meal for just £9.99. The meal includes a choice of burger, medium fries, a signature dip sauce, a date and milk shot, walnut baklava, and water (with an optional fizzy drink upgrade for £1). Each meal purchased contributes directly to Orphans in Need’s mission of providing food, shelter, and essential care to vulnerable families.

“We are delighted to partner with BIM’S this Ramadan,” said Jonaed Afzal, UK Director at Orphans in Need. “This collaboration allows us to extend our reach and impact, ensuring that more orphaned children receive the support they desperately need. By simply enjoying a meal, customers can play a vital role in changing lives.”

Umrah Giveaway

In addition to the Ramadan Feast offer, BIM’S will also be running an exclusive Umrah Giveaway throughout Ramadan 2025. Customers can participate in daily Islamic trivia challenges on BIM’S Instagram page, with a chance to win a fully paid Umrah trip, including flights, visa processing, and accommodation in Makkah and Madinah. The winner will be selected through a random draw on the third day of Eid ul Fitr 2025.

The Ramadan 2025 – A Feast with Purpose campaign will be available at all BIM’S locations, including Luton, North Finchley, East Ham, Edmonton, and Ilford. The initiative is a call to action for the community to embrace the spirit of giving and make a tangible difference in the lives of those less fortunate.

For more information about the campaign and how to participate, visit bims.co.uk/ramadan2025/. or follow BIM’S on Instagram at @bims_uk.

 

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About Orphans in Need
Orphans in Need is a UK-based charity dedicated to supporting orphaned children and widowed mothers worldwide. Through sponsorship programs, emergency relief, and sustainable development initiatives, the charity strives to provide food, shelter, healthcare, and education to the most vulnerable members of society. Learn more at orphansinneed.org.

About BIM’S
BIM’S is a leading halal fast-food chain in the UK, committed to serving high-quality meals at affordable prices. With a focus on community engagement and charitable giving, BIM’S aims to create meaningful impact through initiatives like the Ramadan 2025 campaign. Follow BIM’S on social media at @bims_uk.

The post BIM’S partnership for Ramadan 2025 appeared first on Orphans in Need.

The Importance of Salah in Islam

Salah, the Islamic prayer, is an act of worship performed five times a day. It strengthens the bond between Muslims and Allah, promotes discipline, and nurtures a sense of community. The Quran emphasises the significance of Salah repeatedly, such as in Surah Al-Baqarah (2:238):

“Guard strictly the prayer, especially the middle prayer, and stand before Allah with devotion.”

Salah is more than just a ritual, it’s a means to attain tranquillity, mindfulness, and spiritual alignment. Missing Salah without a valid excuse can have consequences, leading to spiritual disconnection and negligence of one’s duty to Allah.

Understanding the Structure of Salah

The Five Prayers of Islam

Muslims pray five times daily:

1. Fajr: Performed before dawn (2 Rakat).
2. Dhuhr: Midday prayer after the sun passes its zenith (4 Rakat).
3. Asr: Afternoon prayer before the sun sets (4 Rakat).
4. Maghrib: Performed just after sunset (3 Rakat).
5. Isha: Night prayer (4 Rakat).

Key Terms in Salah

Rakat: Units of prayer that include standing, bowing, and prostration.

Fard: Obligatory acts in Salah that cannot be omitted.

Nafl: Voluntary prayers offering extra rewards.

Witr: A special prayer performed as a closure at Isha.

Preparing for Salah

Ablution (Wudu) and Tayammum

Before performing Salah, one must be in a state of physical purity:

How to Perform Wudu:

Make the Intention (Niyyah): Internally resolve to perform wudu for the sake of worshiping Allah.

Say “Bismillah”: Begin by saying “Bismillah” (In the name of Allah).

Wash Hands: Wash both hands up to the wrists three times, ensuring water reaches between the fingers.

Rinse Mouth: Rinse your mouth three times, swishing water around and spitting it out.

Cleanse Nose: Sniff water into your nose and blow it out three times to cleanse it.

Wash Face: Wash your entire face three times, from the hairline to the chin and from ear to ear.

Wash Arms: Wash both arms up to the elbows three times, starting with the right arm, ensuring all areas are covered.

Wipe Head (Masah): Wet your hands and wipe over your head once, from the front to the back and back to the front.

Clean Ears: Using your wet fingers, clean the inside and outside of your ears.

Wash Feet: Wash both feet up to the ankles three times, starting with the right foot, ensuring water reaches between the toes.

Recite the Dua: Upon completing wudu, recite the supplication:
“Ashhadu an la ilaha illa Allah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan abduhu wa rasuluh.”
(I bear witness that there is no deity but Allah alone, with no partner, and I bear witness that Muhammad is His servant and messenger.)

How to Perform Tayammum:

Tayammum is a dry form of ablution using clean earth or sand, permissible when water isn’t available.

Make the Intention (Niyyah): Internally resolve to perform Tayammum as a substitute for wudu or ghusl.

Say “Bismillah”: Begin by saying “Bismillah” (In the name of Allah).

Strike the Earth: Lightly strike your hands on a clean surface like soil, sand, or dust.

Wipe Face: Using your palms, wipe your entire face once.

Wipe Hands: Wipe your hands and forearms up to the wrists once.

Complete with a Dua: Recite a supplication, such as:
“Ashhadu an la ilaha illa Allah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan abduhu wa rasuluh.”
(I bear witness that there is no deity but Allah alone, with no partner, and I bear witness that Muhammad is His servant and messenger.)

Attire for Men and Women

• Men: Must cover from the navel to the knees.
• Women: Must cover their entire body except the face, hands, and feet.

Both genders should ensure their clothing is clean and modest.

Choosing Your Area

Select a clean environment for prayer. A prayer mat is often used, but any clean surface suffices. Before starting, ensure your intention (Niyyah) is clear and you’re facing the Qibla, the direction of the Kaaba in Mecca. This is why Muslims pray towards Mecca, uniting all worshippers in a singular direction of devotion. You can use the qibla finder on google or a compass to help direct the location accurately.

The Call to Prayer: Adhan

The Adhan is a call to prayer that signals the time for Salah. Its words serve as a reminder of Allah’s greatness and the purpose of life. Find the translation below:

“Allahu Akbar, Allahu Akbar”
(Allah is the Greatest, Allah is the Greatest)

“Ashhadu an la ilaha illa Allah”
(I bear witness that there is no deity worthy of worship except Allah)

“Ashhadu anna Muhammadan Rasul Allah”
(I bear witness that Muhammad is the Messenger of Allah)

“Hayya ‘ala-s-Salah”
(Hasten to the prayer)

“Hayya ‘ala-l-Falah”
(Hasten to success)

“Allahu Akbar, Allahu Akbar”
(Allah is the Greatest, Allah is the Greatest)

“La ilaha illa Allah”
(There is no deity worthy of worship except Allah)

During the early morning (Fajr) prayer, an additional line is added:
“As-Salatu Khayrun Minan-Nawm”
(Prayer is better than sleep)

Translation and Dua After Adhan

After hearing the Adhan, it is Sunnah to recite the following dua:

“O Allah, Lord of this perfect call and established prayer, grant Muhammad the intercession and favour, and raise him to the praised position You have promised him.”

Performing Salah: A Step-by-Step Guide

Begin with Intention (Niyyah)

Quietly resolve in your heart the specific prayer you are about to perform.

Takbir

Raise your hands to your ears and say “Allahu Akbar” (Allah is the Greatest).

Recite Surah Al-Fatiha and a Short Surah

Standing, recite the opening chapter of the Quran, Surah Al-Fatiha, followed by another short Surah or a few verses.

Bowing (Ruku)

Bend at the waist, placing your hands on your knees, and say “Subhana Rabbiyal Adheem” (Glory is to my Lord, the Most Great) three times.

Standing (I’tidal)

Return to a standing position, saying “Sami’ Allahu liman hamidah” (Allah hears the one who praises Him).

Prostration (Sujood)

Kneel and place your forehead, nose, palms, knees, and toes on the ground, saying “Subhana Rabbiyal A’la” (Glory is to my Lord, the Most High) three times.

Sitting (Jalsa)

Sit momentarily before performing another prostration.

Final Sitting and Tashahhud

In the last Rakat, remain seated and recite the Tashahhud and blessings upon the Prophet Muhammad (peace be upon him).

Salam

End Salah by turning your head to the right and then to the left, saying “As-salamu Alaikum wa Rahmatullah” (Peace and mercy of Allah be upon you).

Consequences of Missing Salah

Failing to pray without a valid reason is a grave matter in Islam. The Quran warns against neglecting prayer in Surah Maryam (19:59):

“But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil.”

Regular Salah ensures spiritual fulfilment and safeguards from sin and despair.

Although prayers are to be observed in due time, there are ways to compensate for missed prayers, this is by reading Qada (Qaza) Namaz.

When Qada Namaz Is Permissible:

Unintentionally Missed Prayers:

Oversleeping or forgetting due to circumstances beyond one’s control.

The Prophet Muhammad (peace be upon him) said, “Whoever forgets a prayer or sleeps through its time, then let him pray it as soon as he remembers.”

Unavoidable Situations:

Genuine emergencies or circumstances where prayer was not possible.

Repenting for Deliberate Omission:

If a prayer was deliberately missed in the past, one can perform Qada Namaz with sincere repentance.

How to Perform Qada Namaz:

Perform the prayer in the same manner as the missed one.

Make an intention for Qada of the specific prayer, e.g., “I intend to perform Qada for Fajr.”

Please bear in mind that it is not permissible to delay prayers intentionally without valid reasons. Muslims are encouraged to fulfil missed prayers as soon as possible and avoid accumulating Qada prayers.

Embracing the Blessings of Salah

Salah is a gift, offering guidance, discipline, and inner peace. Whether you’re learning how to pray as a Muslim or seeking a refresher, know that your efforts are steps towards a closer relationship with Allah.

By committing to Salah, you embody the essence of Prayer in Islam, humility, gratitude, and devotion. Join Orphans in Need in helping others fulfil their spiritual and physical needs by donating to empower those in need worldwide.

The post A Step-by-step Guide to the Salah (Prayer) appeared first on Orphans in Need.